Maragoli Circumcision Taboos

Today, we will look at the traditional ways of the Mulogoli, focusing specifically on the practice of circumcision.

In Maragoli culture, the circumciser, or Mkevi, begins his preparations for the circumcision season, which takes place in August (Mweri wu mnane), starting as early as June (Mweri wa Sita). During these preparatory months until August, he must avoid any form of conflict.

In the month dedicated to circumcision, called Kikevo, the circumciser is forbidden from sleeping in any house he did not build; he must only sleep in his own house during this period. Additionally, the circumciser is prohibited from attending any burials, even if the deceased is a close relative or lives nearby. He may only visit the bereaved after the circumcision period concludes.

Once circumcised, the children are taken to a secluded house known as Itumbi, where they are cared for by a man called Umudiri. This caretaker must be of reputable character—he must not be a drunkard, fornicator, or otherwise immoral, as it is believed that these vices can delay the children’s healing process. Within the Itumbi, the children are taught traditional values, behavior, and respect.

During this time, the children are also encouraged to form friendships with their circumcision peers, who are referred to as Virongo. These are friends with whom conflict is to be avoided, fostering lifelong bonds of loyalty.

If an adult man dies and has not undergone circumcision (Kukevwa), he must first be circumcised by an elderly man who was once a circumciser before he can be buried.

After the children leave the Itumbi, an event known as Kuaruka, a celebration is held to honor their return to their homes. Then, on December 26th, they go to Mbale, where they will receive their circumcision name, marking their initiation’s completion.